Blog : Isan

ISAN Cubism: A Revival of Isan Folk Art through Exquisitely Beautiful Ceramic Buddha Images

ISAN Cubism: A Revival of Isan Folk Art through Exquisitely Beautiful Ceramic Buddha Images

/ Khon Kaen, Thailand /

/ Story: Natthawat Klaysuban / English version: Bob Pitakwong /

/ Photographs: Courtesy of ISAN Cubism /

An exquisitely beautiful collection of Buddha figurines reminiscent of stone Buddha images in earlier times has restored Isan vernacular art to life. Let’s go and check out some of the extraordinary works of art that take pride of place in the hearts and minds of the people of the Northeast of Thailand, aka the Isan Region. There is a difference though, as to what kind of material they are made of. One thing is for sure, the result is the beauties of Isan folk art that inspires delight and great admiration. The tranquil figurines are skillfully handcrafted of ceramics glazed in smooth, shiny cool-toned green and blue hues. Truly in a class of itself, the stunning product line is already very well received among aficionados of fine art and sculpture countrywide.

ISAN Cubism
A collection of ceramic Buddha figurines is a work of art in several cool-toned colors by Isan Cubism. It’s being very well received in the art scene.

The project is a collaboration between Dr. Kham Chaturongakul and Dr. Nuttapong Prompongsaton, associate professor — both of whom faculty members of the Department of Industrial Design at Khon Kaen University’s Faculty of Architecture.

Together they co-founded the brandISAN Cubism by integrating the elements of vernacular art indigenous of the Isan Region in exciting new designs, plus using materials and techniques that best fit in with the present time.

Dr. Kham Chaturongakul (left) and Dr. Nuttapong Prompongsaton, associate professor. Both are faculty members at the Industrial Design Department, Khon Kaen University’s School of Architecture.

The ceramic statuettes with a polychromatic overlay are admired for their powerful storytelling about the richness of Isan culture and traditions. For this reason, the brand ISAN Cubism comes in handy as a vehicle of ideas to showcase an intriguing combination between the traditional and the modern.

Cubism, created by Pablo Picasso, is a style in art using simple geometric forms as a means of expression, as opposed to traditional modes of representation and concerns.

ISAN Cubism

Precisely, ISAN Cubism is about the relationship between religion and humanity in the contemporary world. That being the case, the omnipresence of Siddhattha Gautama the Lord Buddha is constantly felt in society today, and hence the images of him are never far from our everyday lives.

Depending on our religiosity, the statuettes of the Buddha play multiple crucial roles in the current environment. For the followers of Buddhism, they are objects worshipped and treated with deep respects. For others, they can be anything from materials used in the furnishing and decoration of homes, to symbols of pleasure and calm rather than being treated with due seriousness. The list goes on.

That being said, the traditional lines, shapes and forms characteristic of Buddha images in former times are reduced in favor of a more streamlined design plain and obvious in this collection of modern-day statuettes. It’s a rethink that enables them to perfectly merge into the circumstances that form the setting of today’s events and ideas.

ISAN Cubism
A vase for displaying cut flowers is known as “Roop Taem” or “Hoop Taem” in the vernacular of the Northeastern Region, a term for color paint art and painting executed directly on a wall.

As the two professors see it, Isan vernacular is chosen as the vehicle of artistic expression in this collection because of its richness in folk elements of design, a genre of visual art and sculpture developed at the time the region was regarded as a remote frontier ungoverned by bigger, more powerful city states.

In exact terms, it’s this quality that makes Isan folk art original and unique in its own special way. Among others, there’s a sincere direct rawness to it that differs from the more refined profile typical of those of Lanna and Ayutthaya kingdoms in former times.

In a nutshell, Isan art is the works of traditional craftsmanship, made by villagers using materials and technique available within the locality, wood and clay included.

Their version of Buddha statuettes may be a far cry from awe-inspiring masterpieces intricately carved by royal court artisans highly skilled in a trade. But, unlike the elegance in appearance that we’ve all grown accustomed to, Isan folk art remains a medium of expression that’s easy to understand, one that’s created using simple clean lines and four-sided plain figures.

The two professors see a similarity of characteristics between Isan art and cubism ideas that originated in Europe. To them, the beauty of simplicity of Isan vernacular art is key to unlocking the door to endless possibilities.

Imagine what would happen if Isan folk art could transform into lifestyle products made easily accessible to today’s generation. Keep the vibrant colors that the villagers have long cherished, plus the rawness feel unique to each and every one of them. That’s what adds charm and character to folk art products.

ISAN Cubism

The brand ISAN Cubism started out with the manufacture of vases for displaying cut flowers. Gradually Nattapong developed an interest in Buddha statuettes, having been surrounded by religious populations. He soon came up with his first collection of Buddha figurines based on wooden models that people made and then donated to temples as the expression of reverence.

ISAN Cubism

Dr. Kham and Dr. Nuttapong said that other countries have their own versions of human figurines, too. The most famous among them are Daruma Dolls of Japan, and Matryoshka, aka Nesting Dolls, of Russia.

They opined that Isan folk art had the potential to develop into something in the future, which can be anything including materials for the furnishing and decoration of a room, or any place on earth.

And you don’t have to be Buddhist to do that, either. Buddhist art is a visual art. It’s the way of seeing things around us and interpreting them through an artistic perspective. And this exquisitely beautiful collection of ceramic figurines is designed to do exactly that.

ISAN Cubism


Artist: ISAN Cubism (www.facebook.com/Isancubism)


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THE ETHNIC NYAH KUR PEOPLE OF ISAN REVISITED

THE ETHNIC NYAH KUR PEOPLE OF ISAN REVISITED

/ Chaiyaphum, Thailand /

/ Story: Trairat Songpao / English version: Bob Pitakwong /

/ Photographs: Soopakorn Srisakul /

It was a journey through time as we paid a visit to ethnic Nyah Kur communities in Chaiyaphum Province, located in the heart of northeastern Thailand, also known as Isan.

Nyah Kur

The Nyah Kur are nonurban groups inhabiting several parts of the country. Their language is a branch of the larger Austroasiatic family indigenous to mainland Southeast Asia and eastern South Asia.

By way of introduction, the Nyah Kur is related to the Mons of Dvaravati, a kingdom that flourished from the 6th to the late 11th century in what is now Thailand. Studies show the modern Nyah Kur language shares extensive similarities in the vocabulary and sounds with Mon, the language of the ancient kingdom.

Narita Lert-utsahakul, liaison of the Nyah Kur Community Learning Center, told this writer:

“It will be nice for everyone to learn through hands-on experience the history of the community, its ethnic music, and the rural way of life.

“This way, they will get to appreciate the traditional music of the people native to the region. It’s a type of tourism activity that focuses on the conservation and restoration of cultural heritage assets.”

That was pretty much a great starting point for our journey to the Isan countryside. The trip took us to a community of descendants of the ancient Mon people located at Tambon Ban Rai in Chaiyaphum’s Thep Sathit District.

As we were witnessing history, we were also watching the present way of life unfold in real time, not to mention good food and the beautiful natural surroundings.

Ways of life

We arrived at Wang Ai Pho Village, Tambon Ban Rai to learn about the homes of the Nyah Kur people.  A remarkable lasting legacy of the past, they were built the old-fashioned way — with one exception.

As time passed, the homes once made of bamboo transformed in the appearance and character to ones built of wood for durability. What remained largely unchanged was house-on-stilts design with a three-level floor plan, each level serving a specific purpose.

The beams that supported the floors above them sat atop pile heads shaped like slingshot catapults. An unfamiliar sight for us city dwellers, it’s an age-old wisdom that’s been passed down from one generation to the next.

Nyah Kur

Nyah Kur

The Nyah Kur people originally settled in the Phang Hoei mountains located at Tambon Ban Rai in Thep Sathit District. Nowadays, ethnic Nyah Kur communities can be found in three provinces.

They made their permanent homes in two districts of Chaiyaphum Province namely, Ban Khwao and Thep Sathit. Their other communities are located in Petchabun Province, and in Pak Thong Chai District of Nakhon Ratchasima, aka Korat.

Nyah Kur

Nyah Kur

Altogether the Nyah Kur people now number more than six thousand. Their written language is adapted from visual symbols of Thai alphabetic writing. The Nyah Kur refer to themselves in the Thai language as “Khon Dong” or “Chao Bon”, literally translated as “People of the Mountains”.

Interestingly, “Nyah” is their native word for people, and “Kur” the mountains. Likewise, “Chao” also means people, whereas “Bon” refers to somewhere up there.

Culture

The simple ways of life of the Nyah Kur people are often manifested in smooth performances that combine singing and dancing.

Their musical instruments are made from objects readily available in nature, such as tree leaves. You got that right! They make music by blowing on leaves, a technique requiring practice to make perfect. And nobody does it better than the Nyah Kur, plus they can perform in a band alongside other instruments, too.

Nyah Kur

Nyah Kur

Nyah Kur

Since ancient times the Nyah Kur have perfected leaf blowing as a means of communication as they foraged for food in the forest. They made short musical sections to signal it was time to call it a day and go home.

And we got to try this technique ourselves on this trip. Sometimes we succeeded in doing it, but more than half the time, we failed.

The Nyah Kur could make music blowing on leaves, while we had fun imitating the songs of birds in the tree. Not bad, ha!

Nyah Kur

Nyah Kur

Nyah Kur

The Nyah Kur society is about caring and sharing. Traditionally women are skilled at performing rituals in their everyday lives.

They use objects with supposed magical powers to make predictions, among them a betel nut wrapped in white cloth, which they suspend from somewhere and spin. Meantime, it’s the men who go out into the woods hunting and foraging for food.

Before going on a long journey, they would seek blessings from supernatural beings. And upon their return, it’s customary to offer veneration to good spirits as a way to boost morale.

Nyah Kur

Nyah Kur

 

Nature

For what it is worth, the Nyah Kur people are highly thought of for their ability to use natural resources wisely.

They know the forest like the back of their hands. They can tell by experience which plant is edible and which is not. Traditionally they were born hunters. Now they make a living doing agricultural work but still occasionally hunt and forage for food.

Before the advent of agriculture, the Nyah Kur had lived life strictly following every rule. They didn’t just go out into the woods cutting down trees and clearing forest land for farming. Instead, they relied on village elders for good spiritual blessings before making a move.

After that, they would go to bed as usual. If they had a bad dream, it’s regarded as a portent of evil, and the intended project must be scrapped. Otherwise, it was good to go. Their philosophy is simply this. Every forest has a guardian angel. If you want something, ask.

It’s their symbiotic associations with nature that have helped the Nyah Kur people to survive in the wilderness. To them, the forest provides food security plus the nutrition and water they need going forward.

Take for example, a favorite recipe known as “Miang,” or bite-sized appetizers wrapped in leaves. They are stuffed full of herbs and other good ingredients such as raw banana, eggplants, lemongrass, and elephant ear plants (Colocasia esculenta) that are grown for their edible corms.

To prepare, start by cutting the ingredients into small pieces, add salt and a little bit of hot chilli pepper and wrap with elephant ear leaves. And you’re good to go

The Nyah Kur rely on Miang for a healthy, balanced diet. Plus, it’s in keeping with the long-established tradition that values sharing and caring. It’s a forum for community members to meet as they sit in a circle to share a good meal.

Nyah Kur

The Nyah Kur group whom we met today coincidentally happened to be the first to discover of a famous Siam Tulip field located deep inside the Pa Hin Ngam National Park.

We spent two days and one night on this journey into the forest. The message is clear. It’s amazing how immersing yourself in nature benefits your health. If you have a chance, stop by a Nyah Kur village for a visit. Whether you’re planning to spend a night or two, or making a day trip to the Pa Hin Ngam National Park, trust us.

There is a lot to see. It’s a naturally beautiful place to sleep in a tent if you love stargazing and night sky watching. It’s the only national park open for year-round visits unconditionally. Serious!


The original article in Thai originated in บ้านและสวน Explorer’s Club
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